|
Turning Anger into Literature
 |
| Linda Grasso |
With good reason, York College professor
of English Linda Grasso chose the following passage from
Toni Morrisons 1970 novel The Bluest Eye as the epigraph
for the conclusion to her recent book: Anger stirs and
wakes in her; it opens its mouth, and like a hot-mouthed puppy,
laps up the dredges of her shame. Anger is better. There is
a sense of being in anger. A reality and presence. An awareness
of worth. It is a lovely surging
For Grasso, in The Artistry of Anger: Black and White
Womens Literature in America, 1820-1860 (University
of North Carolina Press), takes as central
the
idea that anger can be a life-affirming, self-protecting emotional
response to unjust violation of self and community.
This study challenges the notion that 19th-century womens
writing was confined to domestic themes by focusing on several
women who channeled their anger into work that addressed such
complex political issues as slavery, race relations, and relations
between the genders.
One chapter examines Lydia Maria Childs first published
novel, Hobomok (1824), which imagines a historical
community in which white womens rightful privileges
are restored. Another looks at the work of Maria W. Stewart,
a free black born in 1803, who was so embittered
by the broken promises of American republicanism that she
was led, as Grasso writes, to imagine a spiritual community
in which direct communication with God transcends mens
laws.
Grasso
also looks at the best-selling novel Ruth Hall by the
exuberant feminist rabble-rouser Fanny Fern, who wrote in
an essay titled Independencein 1859: Fourth
of July. WellI dont feel patriotic
Im
glad we are all free; but as a womanI shouldnt
know it
.Can I have the nomination for Governor of Vermont
?
Can I be a Senator
? Can I even be President? Bahyou
know I cant. Free! Humph!
Another chapter is devoted to an 1859 autobiographical novel
by Harriet Wilson with the very informative title Our Nig;
or, Sketches from the Life of a Free Black, in Two-Story White
House, North. Showing that Slaverys Shadows Fall Even
There. Wilson describes a young black womans struggle
to achieve economic and emotional independence in the free
North.
Having focused on the anger of antebellum women at their exclusion
from the promises of American democracyand at the cultural
prohibition against expressing this anger, Grasso concludes,
When we write this history [of womens anger],
we recover painful memories as well as inspiring inscriptions
of struggle. We also ensure that the story of how women have
transformed their anger into artistry becomes a permanent
part of American history.
|