Making the world a better place increasingly requires a global perspective and global experiences.
For Brad Parker (’10), one of the defining moments at Defense for Children International (DCI)–Palestine can be summed up by a piece of video footage that his organization obtained from a security camera in Ramallah. It shows Israeli soldiers shooting and killing two Palestinian teenagers taking part in a demonstration.
Justice Richard J. Goldstone is the first scholar-in-residence at the Sorensen Center for International Peace and Justice at CUNY School of Law. Camille Massey, the center’s founding executive director, joined Goldstone in a conversation about the role he played in the transition from apartheid South Africa to democracy, and other topics.
I know my husband Ted would be proud and honored by the creation of the Sorensen Center for International Peace and Justice.
One August afternoon, I sat on the floor of the law office in downtown Sana’a, Yemen, where I’d been working in the summer before starting law school…
For Golnaz Fakhimi (’11), international human rights work started at CUNY Law. As a student in the Immigrant & Non-Citizen Rights Clinic (INRC), she advocated on behalf of prisoners in U.S. military custody at Bagram Air Base, Afghanistan.
Born in Nebraska to a Unitarian family, Theodore C. Sorensen registered for noncombatant service as a conscientious objector when he turned 18. On his application, he identified himself as a “peace maker.”
If you look at the lineup for the official launch of the Sorensen Center for International Peace and Justice at CUNY School of Law, you know it’s off to an auspicious start. After all, it’s not every day that former United Nations Secretary-General Kofi Annan visits a law school to open a center and Grammy Award–winning artist and activist Alicia Keys offers a surprise performance for the celebration.
Meet Justice Richard J. Goldstone, the first scholar-in- residence at the Sorensen Center for International Peace and Justice at CUNY School of Law.
Professor Victor Goode’s letter in a response to an editorial in the New York Times was published. He considers the ethics of wealth.